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Ursacius of Singidunum
Ursacius (born at the latest c.300)〔Wace, ''Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies.''〕 was bishop of Singidunum, (the ancient Illyrian city which was to become Belgrade), during the middle of the Fourth Century. Ursacius played an important role during the evolving controversies surrounding the legacies of the Council of Nicaea and the theologian Arius, acting frequently in concert with his fellow Illyrian bishops, Germinius of Sirmium and Valens of Mursa. Found at various times during their episcopal careers staking positions on both sides of the developing theological debate and internal Church politicking, Ursacius and his fellows were seen by contemporaneous and later Church Historical sources to vacillate according to the political winds, being 'always inclined to side with the dominant party.'〔Socrates Scholasticus, ''Church History'', Book 2. 37.〕
==Early life==
Little is known of Ursacius' early career, but he appears already to have become bishop of Singidunum by 335, in which capacity he formed part of the group of bishops empanelled at the Synod of Tyre to investigate the veracity of accusations of impropriety made against Athanasius of Alexandria.〔Sozomen, ''Church History'', Book 2.25.〕 The endorsement by the group of the fabricated charges made against Athanasius is generally attributed to their partisanship for the theology of Arius.〔Athanasius, ''ad Episcopos Aegyptiae'' 7, p. 218 .〕 The association of Ursacius (and his fellow Illyrian bishops) with Arius is postulated by Wace to have begun during the period of Arius' exile in Illyria in the period immediately after the Council of Nicaea.〔Wace, ''Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies.''〕 Ursacius and Valens next appear in 342 at Constantinople assisting with the consecration of Macedonius as bishop of the metropolis.
On the restoration of Athanasius of Alexandria to his see in 346, Ursacius, along with his confederate Valens, recanted both of their previous hostility to Athanasius and to his Trinitarian theology. Accordingly, they journeyed to Rome, presenting a written recantation to its bishop, Julius, and wrote to Athanasius, expressing their willingness to hold communion with him in the future.〔Socrates Scholasticus, ''Church History'', Book 2.24.〕
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